Results for 'Umi Kalsum Muhamad'

145 found
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  1.  10
    Filsafat jiwa ikhwan al-shafa sebagai basis konsep pendidikan.Muhamad Rum - 2021 - Kanz Philosophia a Journal for Islamic Philosophy and Mysticism 7 (1):111-134.
    Penelitian ini bertujuan untuk membantah pernyataan kaum materialisme yang cenderung menolak keberadaan jiwa sebagai dimensi yang penting bagi manusia khususnya yang berkaitan dengan pendidikan. Adapun latar belakang masalahnya adalah aliran materialism menyatakan bahwa realitas fisiklah yang hakiki dan kelompok ini juga menolak adanya realitas immateri. Dalam kaitannya dengan pendidikan fisiklah yang berperan secara total dalam proses abstraksi. Dengan pendidikan dimaksudkan dapat menjadikan manusia semakin baik dan mampu meningkatkan ekonomi yang lebih baik pula. Disamping itu, Pendidikan kaum borjuis disebut sebagai proses (...)
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  2.  4
    Epistemology Methodology of Imre Lakatos's Scientific Research Program and Contribution to Islamic Science.Muhamad Fadli - 2023 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 9 (2):395-420.
    Abstrak (Indonesian): Penelitian ini memiliki tujuan untuk melihat lebih jauh terhadap proses riset ilmiah dalam keilmuan Islam dari kacamata Program riset Imre Lakatos. Penelitian ini menggunakan pendekatan kualitatif dengan metode kepustakaan atau library research yakni menelusuri tulisan-tulisan yang memiliki keterkaitan dengan tema yang diangkat baik berupa buku maupun artikel-artikel terbaru yang relevan. Hasil dari penelitian ditemukan bahwa Program riset ilmiah Imre lakatos merupakan hasil dari pengembangan pendahulunya yakni falsifikasi Popper dan revolusi Ilmiah Thomas Kuhn. Falsifikasi Popper dengan membuktikan kesalahan teori (...)
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  3.  10
    Religion and Political Economy.Muhamad Aqim Adlan - 2023 - Epistemé: Jurnal Pengembangan Ilmu Keislaman 18 (2):115-143.
    This article seeks to investigate the integration between political economy and religion offered in the forum Religion of Twenty (R20). The idea of R20 forum by Nahdlatul Ulama (NU) is one of the ideas to unite perceptions between countries and religions. It is based on the phenomenon of the global economy which has begun to be disrupted by conflicts and wars in several countries. Various wars by the superpowers have had implications for disrupting economic stability. Thus, the role of religion (...)
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  4.  12
    Biculturalism online: exploring the web space of Aotearoa/New Zealand.Catharina Muhamad-Brandner - 2009 - Journal of Information, Communication and Ethics in Society 7 (2/3):182-191.
    PurposeMāori culture is a central aspect inAotearoa/New Zealand's national identity. Beginning in the 1970s biculturalism saw the indigenous culture and values acknowledged and incorporated in wider public discourse and policy. The purpose of this paper is to investigate whether New Zealand's cyberspace accommodates Māori. It explores how the web space is influenced by biculturalism and in turn what an understanding of this web space can tell us about biculturalism inAotearoa.Design/methodology/approachA brief introduction to biculturalism in New Zealand provides the background to (...)
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  5.  18
    Preserving Human–Nature’s Interaction for Sustainability: Quran and Sunnah Perspective.Asmawati Muhamad, Abdul Halim Syihab & Abdul Halim Ibrahim - 2020 - Science and Engineering Ethics 26 (2):1053-1066.
    Environmental sustainability is one of the contemporary discourses that has abundant values embedded in the Quran and Sunnah teachings. Islam gives great emphasis on environment as it is preserved and protected under the Maqasid al-Shariah. The general outlook of Quranic paradigm on utilizing natural environment is based on prohibition of aggression and misuse. It is likewise founded on the construction and sustainable use. Thus, this article attempts to elaborate key concepts of the Quran and Sunnah teachings that reveal imperative values (...)
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  6.  12
    Modelling the Effect of Vaccination Program and Inter-state Travel in the Spread of COVID-19 in Malaysia.Muhamad Afiq Aziz, Zhou Yuhao, Siti Suzlin Supadi, Nor Aishah Hamzah, Ahmad Dzulhilmi Ahmad Safaruddin & Muhamad Hifzhudin Noor Aziz - 2022 - Acta Biotheoretica 71 (1):1-22.
    A modified version of the SEIR model with the effects of vaccination and inter-state movement is proposed to simulate the spread of COVID-19 in Malaysia. A mathematical analysis of the proposed model was performed to derive the basic reproduction number. To enhance the model’s forecasting capabilities, the model parameters were estimated using the Nelder–Mead simplex method by fitting the model outputs to the observed data. Our results showed a good fit between the model outputs and available data, where the model (...)
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  7.  4
    Zindagīʹnāmah va khadamāt-i ʻilmī va farhangī-i Duktur Riz̤ā Dāvarī Ardakānī =.Umīd Qanbarī (ed.) - 2007 - Tihrān: Anjuman-i Ās̲ār va Mafākhir-i Farhangī.
    Biography and academic life of Riz̤ā Dāvarī, a prominent Iranian philosopher.
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  8.  10
    ‏زندگى‌نامه و خدمات علمى و فرهنگى پروفسور توشى‌هيکو ايزوتسو: ‏Biography & academic life of Toshihiko Izutsu /‏.Umīd Qanbarī (ed.) - 2006 - Tihrān: Anjuman-i Ās̲ār va Mafākhir-i Farhangī.
  9. Zindagīʹnāmah va khadamāt-i ʻilmī va farhangī-i Duktur Muḥammad Khvānsārī =.Umīd Qanbarī (ed.) - 2005 - Tihrān: Anjuman-i Ās̲ār va Mafākhir-i Farhangī.
    Biography and academic life of Muḥammad Khvānsārī, an Iranian university professor and philosopher.
     
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  10.  5
    Zindagīʹnāmah va khadamāt-i ʻilmī va farhangī-i marḥūm Ḥājj Mullā Hādī Sabzavārī.Umīd Qanbarī (ed.) - 2004 - Tihrān: Anjuman-i Ās̲ār va Mafākhir-i Farhangī.
  11.  53
    A Systematic Literature Review on Islamic Values Applied in Quality Management Context.Amal Hayati Ishak & Muhamad Rahimi Osman - 2016 - Journal of Business Ethics 138 (1):103-112.
    Contemporary Islamic management scholars have agreed that values are embedded in quality management. Their agreement is grounded on the famous prophetic tradition encouraging diligence in work, uttered more than 1400 years ago, which has been narrated authentically. However, little studies have specifically indicated its application in quality management activities. As quality management is initiated in the West, little attention has been given to Islamic perspective of the discipline. However, as the Japanese had successfully implemented quality management in their cultural value (...)
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  12.  13
    Islam, education and radicalism in Indonesia: Instructing piety.Hamdhan Djainudin, Sapendi & Muhamad Ulul Albab Musaffa - forthcoming - Educational Philosophy and Theory.
    After the terrorist attacks on September 11, 2001, and the Bali bombing on October 12, 2002, Islamic schools in Southeast Asia have become a focus of international attention (Hefner, 2009), includi...
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  13. Bunga rampai suntingan naskah klasik keagamaan.Harapandi Dahri & Muhamad Rosadi (eds.) - 2010 - Jakarta: Kementerian Agama RI, Balai Penelitian Pengembangan Agama Jakarta.
    Translation and transliteration of Islamic classic manuscripts from Riau and Sumatera Barat.
     
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  14.  46
    Insider / Outsider Status.Sharan B. Merriam & Mazanah Muhamad - 2000 - Inquiry: Critical Thinking Across the Disciplines 19 (3):34-43.
    Conducting research as a member of a cross-cultural team offers numerous methodological challenges, not the least of which is negotiating insider / outsider statuses. In reflecting upon these issues, this article draws from experiences encountered by an insider / outsider team interviewing Malaysian older adults. From gaining access to participants, to the “communal” setting of the interview, to askingmeaningful questions through translation, we experienced the slippage and fluidity, the advantages and disadvantages of being both insider and outsider. Our experiences are (...)
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  15. Hubungan persepsi tenaga kerja Dengan kecelakaan kerja.Iwan Muhamad Ramdan - 2012 - Phronesis (Misc) 11 (2).
    The rate of Occupational injury and work-related diiseases in Indonesia is considered to be t he highest in South East Asian Region. International Labor Organization (ILO) reported the level of competitiveness regarding Occupational and safety performance in Indonesia was 98 out of 100 countries. Previous studies have reported that the major causes of occupational injury and work - related diseases primarily influences by the workers behavior. The aim of this study is to identify the relationship between perception and occupational injury (...)
     
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  16.  6
    Farhang-i iṣṭilāḥāt-i falsafī.Masʻūd Umīd - 2010 - Tihrān: Intishārāt-i Shafīʻī.
  17.  5
    Falsafah-i akhlāq dar Īrān-i muʻāṣir.Masʻūd Umīd - 2009 - [Tihrān]: ʻIlm.
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  18. Naẓarī bih zindagī va barkhī ārā-yi ʻAllāmah Ṭabāṭabāyī.Masʻūd Umīd - 2001 - Tihrān: Surūsh.
     
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  19.  8
    Sih fīlsūf-i Musalmān-i Īrānī: Shaykh-i Ishrāq, Mullā Ṣadrā, ʻAllāmah Ṭabāṭabāʼī.Masʻūd Umīd - 2005 - Tihrān: Intishārāt-i Bunyād-i Ḥikmat-i Islāmī-i Ṣadrā.
  20.  11
    Yādʹdāshtʹhā-yi falsafī: nigarīstan az manẓar-i yak zindagī.Masʻūd Umīd - 2020 - Tihrān: Intishārāt-i Shafīʻī.
    Authors philosophical notes on life, conduct of life from the perspective of a life.
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  21.  10
    Review of Kaitlyn Creasy, The Problem of Affective Nihilism in Nietzsche: Thinking Differently, Feeling Differently New York: Palgrave Macmillan, 2020. xii + 188 pp. ISBN: 978-3-030-37132- 6, 978-3-030-37135-7. Hardcover, $44.99; softcover, $29.99. [REVIEW]Muhamad Abdelmageed & Osman Choque-Aliaga - 2022 - Revista de Filosofia Aurora 34 (62).
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  22.  11
    Religious moderation of Islamic university students in Indonesia: Reception of religious texts.Benny Afwadzi, Umi Sumbulah, Nur Ali & Saifuddin Z. Qudsy - 2024 - HTS Theological Studies 80 (1).
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  23.  11
    Understanding Islamic-oriented non-governmental organisation and how they are contrasted with NGO in outdoing Malaysia LGBT phenomenon.Jaffary Awang, Muhamad S. Abdul Aziz, Nur F. Abdul Rahman & Mohd I. Mohd Yusof - 2023 - HTS Theological Studies 79 (1):7.
    The term non-governmental organisations (NGOs) has been well-known for the development of human rights, charity works and organisational developments. On the other hand, some NGOs also have their specialised roles to help the community such as in conflict resolution, cultural preservation, policy analysis and information provision. Apart from that, there are many categories of NGOs: Islamic-oriented non-governmental organisation (IONGOs), faith-based organisation (FBO), humanitarian NGOs (HNGOs) and government organised NGOs (GONGOs). However, in this research, the researchers focus on how IONGOs compare (...)
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  24.  23
    Sharing Information on COVID-19: the ethical challenges in the Malaysian setting.Aimi Nadia Mohd Yusof, Muhamad Zaid Muuti, Lydia Aiseah Ariffin & Mark Kiak Min Tan - 2020 - Asian Bioethics Review 12 (3):349-361.
    The COVID-19 pandemic has raised challenges in dealing with information sharing by the public and the authorities. There are two categories of information sharing on social media that are believed to be potentially problematic and unethical: the sharing of personal information of patients and the sharing of fake news or false information. We present a discussion on how the response to the COVID-19 pandemic in Malaysia can be ethically handled in terms of information sharing. It is recommended that the public (...)
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  25. Festvorträge der wissenschaftlichen Konferenz der Akademie anlässlich des 275. Akademiejubiläums.V. A. Ambart︠s︡umi︠a︡n - 1976 - Berlin: Akademie Verlag. Edited by Gustav Hertz.
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  26. Struktur und Formen der Materie.V. A. Ambart︠s︡umi︠a︡n & M. E. Omelʹi︠a︡novsʹkyĭ (eds.) - 1969 - Berlin,: Deutscher Verlag der Wissenschaften.
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  27.  7
    Increasing religious tolerance levels among youth with Our Moderate Game app: Is it effective?Sulkhan Chakim, Fauzi Fauzi, Alief Budiyono, Adhitya R. B. Prasetiyo & Umi Solikhah - 2023 - HTS Theological Studies 79 (1):8.
    Youths in Indonesia have different backgrounds, including religion, tradition, social environment, but there are similarities in-games. This study aims to analyze the effectiveness of OMG app use and changes in mindset among youths regarding understanding religious tolerance. This study used mixed methods. The data was collected using questionnaires, observations, and interviews. The Moderate Game (OMG) app effectively improved youth religious tolerance with an average relegious tolerance score in the control class of 51.46. In the experimental category, the average holy tolerance (...)
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  28.  7
    South-South Cooperation: A Case Study of Contemporary Sudanese-Malaysian Relations.Garoot Suleiman Eissa, Elfatih Abdullahi Abdelsalam & Muhamad Fuzi Bin Omar - 2019 - Intellectual Discourse 27 (2):619-642.
    South-South cooperation is an approach to international economicand political relations among developing countries to enhance developmentprospects; it has been increasing in significance. Such a strategy was adoptedbilaterally at the outset between Malaysia and Sudan but eventually evolvedto include a broader network of Asian and African Countries. This paper isfocused on Malaysia-Sudan relations as a case study. It adopts a qualitativeapproach comprising reliance on primary and secondary sources of data to studythe relations of exchange between the two countries. Findings lend supportto (...)
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  29.  8
    National philosophy and religion on corporate social responsibility/public relations initiatives: a case study of Islamic influence in Brunei business system.Vai Shiem Leong, Zeny Sarabia-Panol & Nazlida Muhamad - forthcoming - Asian Journal of Business Ethics.
  30.  45
    Abdullah Ahmad Badawi: A Malaysian Neo-Conservative?Ahmad Fauzi Abdul Hamid & Muhamad Takiyuddin Ismail - 2012 - Japanese Journal of Political Science 13 (3):379-399.
    This article proposes an analysis of changes implemented during Malaysia's Prime Minister Abdullah Ahmad Badawi's administration (20032003), which displayed bias against changes and introduced schemes to justify the systems it upheld. Transmutations wrought during Abdullah's tenure may have been neither substantial nor totalizing, but within the conservative paradigm which had long gripped national politics, Abdullah's deviations were significant nevertheless.
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  31.  29
    Socio-Economic Issues among Felda Settlers in Perlis.Bahijah Md Hashim, Adilah Abdul Hamid, Mat Saad Abdullah, Rohana Alias & Muhamad Noor Sarina - 2009 - Asian Culture and History 1 (2):P113.
    After almost fifty years of operation, government through a number of announcements declared that FELDA (Federal Land Development) schemes need to be revitalized so that it could play its role more effectively as a vehicle that would accelerate the country’s economic growth. Having raised this point, the major aim of this study is to examine the major socio-economic issues and the current socio-economic status of FELDA settlers.Information was gathered through face-to-face interview with the Mata Air FELDA settlers and the Rimba (...)
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  32.  61
    Young Women as Change Agents in Sports and Physical Activities in the Punjab (Southern) Province of Pakistan.Rizwan Ahmed Laar, Shahnaz Perveen & Muhamad Azeem Ashraf - 2022 - Frontiers in Psychology 13:857189.
    Women’s empowerment is a concept describing the promotion of women doing things independently and in their own interests, being more conducive to their future and physical and mental development; this includes participation in different outdoor activities, including sports. This qualitative study presents data collected from 18 young female students at sports and physical education universities in Southern Punjab (SP) in Pakistan, selected using a snowball sampling technique. The current study explores their gendered and lived experiences of playing sports and engaging (...)
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  33.  9
    Implementation of Group and Individual Supervision Techniques, and Its Effect on the Work Motivation and Performance of Teachers at School Organization.Bambang Budi Wiyono, Sulis Peni Widayati, Ali Imron, Abdul Latif Bustami & Umi Dayati - 2022 - Frontiers in Psychology 13.
    Teachers have a very important role in determining the quality of the teaching-learning process and the students’ learning outcomes. Learning outcomes will optimally be achieved if it is supported by qualified teachers. One way to enhance the teachers’ performance is through instructional supervision which can be divided into two techniques, namely group and individual supervision techniques. Therefore, this study aims to find out the influence of instructional supervision techniques on the work motivation and performance of elementary school teachers. This study (...)
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  34.  9
    al-Asʼila wa-ăl-aǧwiba.Muhammad ibn Ahmad Biruni, Seyyed Hossein Nasr, Mahdi Muhaqqiq, Ahmad ibn Ali Mas umi & Avicenna - 1995
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  35. Umi no tetsugaku.Tōyō Tonekawa - 1943
     
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  36. Sefer Ḳumi roni ba-lailah: ʻal maʻalat limud ha-Torah me-ḥatsot ʻad ʻamud ha-shaḥar..Yosef Badrah - 1999 - T.A [z.o. Tel Aviv]: ha-Makhon le-meḥḳar Torani she-ʻa. y. Yeshivat "Torah ṿe-horaʼah".
     
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  37.  7
    Āyandah-i umīdʹbakhsh?: āzādī va istiqlāl dar jahān-i imrūz.Farhād Yazdī - 2012 - Hamburg, Germany: Nashr-i Bunyād-i Dāryūsh Humāyūn barā-yi Muṭālaʻāt-i Mashrūṭahʹkhvāhī.
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  38. ha-Kinus ha-benleʼumi li-refuʼah, etiḳah ṿa-halakhah: Tamuz 753-Yuli 1993: asupat maʼamarim be-nośʼe ha-kinus.Mordechai Halperin (ed.) - 1993 - Yerushalayim: Makhon ʻa. sh. Dr. Falḳ Shlezinger.
     
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  39. Sefer Ḳumi ori: le-ḥazeḳ ish et reʻehu... ṿe-yatsilu ish et reʻehu mi-madiḥim u-makhshilim..Shemuʼel Rubin - 1987 - [Brooklyn?: ha-Aḥim Grois). Edited by Aviʻezer ben Yitsḥaḳ, Joshua Alter Wildman & Yaʻaḳov ben ʻAḳiva Didoṿsḳi.
     
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  40. Inqilāb-i umīd: dar rīshahʹhā-yi ʻavāmil-i ghayr ūmānīstī-i va ūmānīstī-i jāmiʻah-ʼi ṣanʻatī.Erich Fromm - 1989 - Tihrān: Intishārāt-i Murvārīd. Edited by Majīd Rawshangar.
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  41.  5
    Znavená Evropa umírá.Otakar A. Funda - 2000 - Praha: Karolinum.
    Ačkoli v pozadí této knížky jsou odborné diskuse k problematice evropanství, kultury, civilizace, kulturní identity, ekologie a hranic i nových obzorů vědy a techniky, je poslední práce Otakara A. Fundy především "filosoficky laděným zamyšlením nad námi lidmi, nad naší planetou, nad naší civilizací, nad naší Evropou".
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  42. TOŻSAMOŚĆ ZAKRESOWA TREŚCI NIEADEKWATNEGO POJĘCIA BOGA I POJĘCIA SKOŃCZONEGO UMYSŁU LUDZKIEGO W FILOZOFII DESCARTES’A.Tomasz Śliwiński - 2013 - Hybris, Revista de Filosofí­A (21):051-075.
    DENOTATIONAL IDENTITY OF INADEQUATE IDEA OF GOD WITH THE IDEA OF FINITE HUMAN MIND IN THE PHILOSOPHY OF DESCARTES In the conception of Descartes, the human mind is vested with the idea of God held to be innate. This idea, being adapted to human cognitive powers, must be limited, although it applies for the infinite being. Therefore, it has to be inadequate still at the same time sufficient. The idea represents God as the omniscient being who created the human mind (...)
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  43. Reading Machiavelli, translating the qur'an: Muhamad as a lawgiver in the alcorano di macometto (venice, 1547).Pier Mattia Tommasino - 2012 - Al-Qantara 33 (2):271 - 296.
     
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  44.  5
    Dyskusje z Donaldem Davidsonem o prawdzie, języku i umyśle.Urszula M. Żegleń (ed.) - 1996 - Lublin: Tow. Nauk. Katolickiego Uniwersytetu Lubelskiego.
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  45. Sefer "Lev Daṿid": 32 peraḳim umi-tokham 6 peraḳim le-mo. ha-r. Ḥ.Ṿ...Hayyim Joseph David Azulai - 1789 - Yerushalayim: Or ṿa-derekh. Edited by Ḥayyim ben Joseph Vital.
     
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  46. Agan ha-sahar: divre ḥizuḳ ṿe-hitʻorerut umi-ḳetsat me-hanhagutaṿ ha-niśgavot shel morenu ṿe-Rabenu ha-gaʼon ha-adir Rabi Avraham Genaḥovesḳ, zatsal.Shemuʼel Aharon ben Yaʻaḳov Ḥizḳiyahu Fish - 2012 - Bene Beraḳ: Mishpaḥat Fish.
     
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  47.  5
    Kyōkai no genshōgaku: shigen no umi kara ryūtai no sonzairon e.Tetsuya Kōno - 2014 - Tōkyō: Chikuma Shobō.
    皮膚は自己と環境との境界である。家は公と私を隔て、国境は国を隔てる。これら境界は本当は一体何を隔て、われわれに何を強いているのか。境界を越えるという経験はいかなる意味をもちうるのか。境界を越えて、われ われはいかに他者と出会い、世界とつながることができるのか―。幾層もの境界を徹底的に問い直し、内/外を無効化する流動的でダイナミックな存在のあり方を提示する。身体・自己・世界の関係を考察してきた著者が、 流体の存在論なる新境地に挑む。.
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  48.  4
    Dyskusje z Donaldem Davidsonem o prawdzie, języku i umyśle.N. Urszula M. Zegle (ed.) - 1996 - Lublin: Tow. Nauk. Katolickiego Uniwersytetu Lubelskiego.
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  49. Sefer zikaron Avo bam: le-zikhro umi-torato shel Avraham Aba ha-Leṿi Zayons.Avraham Aba Zayons & Yeḥezḳel Leṿinshṭain (eds.) - 1996 - Lakewood, N.J.: Zayons.
    Śiḥot maran ha-Mashgiaḥ Mohari Leṿinshṭain, zatsal -- Ḥidushe torato ʻa. Mas. B.ḳ. ṿe-liḳuṭim -- Leḳeṭ mi-maʼamraṿ mi-moreshet Daṿid Heber ṿe-ʻinyene ha-shaʻah.
     
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  50. Be-Tokef Ha-Metsi Ut Lekahim le Umiyim Ve-Hinukhiyim Mi-Yirmiyahu, Meha-Mered Ha-Gadol Umi-Mered Bar Kokhva.Yehoshafat Harkabi, A. V. Levontin & Michael Rosenak - 1981 - Mosad van Lir Bi-Yerushalayim.
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1 — 50 / 145